Saturday, April 12, 2025

Nelakondapally BuddhistStupa, Nelakondapally

Youtube: https://youtu.be/OW_VhFge3ls

References: https://en.wikipedia.org/wiki/Nelakondapalli

                     https://www.buddhavanam.telangana.gov.in/nelakondapalli.php

     https://touringwithpk.com/nelakondapalli-buddha-stupa/

    https://sanskrithisarchive.wordpress.com/2021/07/01/nelakondapalli-a-glimpse-of-the-glory-of-buddhist-architecture/

Location: “Nelakondapally Buddha Stupa, Near, and, Nelakondapally, mandal, Telangana 507160”

About Nelakondapally

Nelakondapally (21 KMs south west of Khammam, 58 KMs south-east of Suryapet), also referred to as Nelakondapalli or Nela Kondapalli, is a town and headquarters of a mandal in Khammam district, Telangana, India. It is also an archaeological site important to early Buddhism and Hinduism, where excavations have discovered a major stupa site near an ancient manmade lake, another site where Buddhist and Hindu artwork were carved in pre-3rd century India, both sites also yielding hundreds of ancient rare coins with Shaiva and Vaishnava inscriptions from the dynasties of Andhra Ikshvakus and Vishnukundinas. Nelakondapally is also the birthplace of Bhakta Ramadasu (architect of Bhadrachalam temple).

Nelakondapally is an ancient fortified city comprising numerous mounds inside. Excavations at the early historic mounds in the village locally known as Virataraju dibba and Bairagula Gutta brought to light

1)    A number of lime stone images of standing Buddha,

2)    A row of brick built water troughs for the treatment of sculptured panels,

3)    Viharas,

4)    Maha chaitya,

5)    Rock- cut votive stupas,

6)    Terracotta figures

7)    Coins belonging to Satavahana, Ikshvaku and Vishnukundin  period during exacavations between 1984-1995, alongwith inscriptions, stupa plaques, harmika and chattri (an umbrella emerging from the center of harmika) of the mahastupa were found.

The presence of uncarved lime stone blocks, chips and flakes at Bairagula Gutta obviously suggests that it was a manufacturing centre of Buddhist sculptures and panels.  An icon of standing Buddha as Padmapani in bronze was brought to light by the fishermen of the village from the rivulet nearby, flowing adjacent to the Mahastupa, dated to the post-Gupta times in well preserved conditions.

The Buddhist stupa is a historic monument dated back to 3rd century CE. The stupa is almos 46 ft high and around 170 meters in diameter. Virataraja Dibba is said to be contemporaneous with certain events in Mahabharata, earlier to the construction of Stupa. According to Krishna Sastry, this Stupa is one of the largest in South India. This mahastupa was discovered in the excavations conducted by the Department of Archaeology, Government of Andhra Pradesh, between 1974 and 1977. After 1977, a series of excavations in and around the site were conducted, which revealed that this site was a major Buddhist centre. The evidence found at the brick stupa suggests that it was completed during the Ikshvaku period and later additions were made by the Vishnu Kundin emperors. Which means that the Stupa was completed in the 2nd Century AD. 

Nelakondapalli was known as Nelicinda in olden times. It is said to be a hub for construction of and exporting Buddha statues and panchaloha idols (5 metal statue of Buddha).

The wheel shaped stupa is 5-tiered, with an ayaka vedicas (a small platform extending out of the drum) in the 4 cardinal directions and encircled by concentric tiers with spokes between each of the tiers, giving the stupa a wheel shaped plan. Both burnt and normal bricks are used for the construction of the stupa, Nelakondapalli stupa is among the later stupas which are raised higher almost proportionately with the drum. Scholars are of the opinion that this stupa is a Sariraka Stupa or Relic Stupa, indicating that it enshrines bodily relics of the Buddha. According to Gopagoni, this mahastupa is believed to enshrine a tooth of Siddhartha.

A votive stupa is also present a few meters on the south west of the mahastupa, built using white limestone. The votive stupa is around 1ft high and 1 ft in diameter. Just like a main stupa, this votive stupa has a harmika (a square fence-like enclosure) at the top, symbolizing heaven. This votive stupa is also believed to be constructed between 1st and 2nd century AD. A label inscription reading “Skanda Bhadrasa” was found on the stupa. 

The iconography of the statues found in Nelakondapalli show that the region followed Mahayana Buddhism. In simple words, Mahayana Buddhism is a sect of Buddhism that believes in the heavenliness of the Buddha and worships him in idol form, as opposed to the Hinayana sect which views the Buddha as a philosopher or the enlightened one. Another extraordinary discovery at Nelakondapalli was, a throne decorated with lotuses, creepers and a Kaustubha gem, which has religious symbolism.

 

How to reach:

By Road: The Buddhist stupa location is around 2 KMs from NH365A on State Highway 240. The site is around 3.1 KMs from Nelakondapally Bus stop. Local autos can be hired and one can easily reach the location.

By Rail: Khammam is the nearest railway Station around 20.5 KMs

By Air: Vijayawada airport is the nearest airport around 131 KMs. Hyderabad airport is around 236 KMs

Parking and Photography:

There is no dedicated parking outside the temple. Vehicles can be parked on the road outside the main gate.

Photography is allowed. I used Drones inside, but be careful if someone from the security is inside. I am not sure if its allowed or not.

Timings:

Popular Festivals:

Nearby Places to visit:

1)       Ganeshparalayam, Kusumanchi

2)      Adi Varaha Lakshmi Narasimha Venugopala Swamy Temple, Burugadda

3)       Swayambhu Lingeshwara Temple, Mella Cheruvu

 

 

Stay Options:

Khammam is the nearest best stay option with lots of hotels/residencies. If one is coming from Suryapet, then Suryapet also has good stay option.

 

 

About Me

Being a travel freak and interested in ancient Bharat, I travel with my family, i love driving and exploring our country. I am deeply interested in exploring our ancient temples because they are the reflection of our real civilization.