Friday, November 29, 2024

Draksharama Manikyambad Bheemieshwara Temple

Youtube Link: https://youtu.be/DwnvWp4p6o8


Location: "Draksharama Sri Manikyambadevi Sametha Sri Bheemeswara swami temple, 3-152 ANDHRA BANK STREET, Chandra St, Draksharamam, Andhra Pradesh 533262"

References: https://eastgodavari.ap.gov.in/temples/lord-bhimeswara-swami-temple-draksharama/

https://en.wikipedia.org/wiki/Daksharamam

Located at a distance of around 20 KMs from Kakinada, 25 KMs from Amalapuram and 50 KMs from Rajahmhundry, the temple at Draksharama Manikyambad also known as Bheemeshwara temple is amongst one of the major pilgrimage center in Southern India on the east bank of the river Godavari. The name is a derivative of "Daksha aaraama" or the abode of Daksha Prajapati (the father-in-law of Lord Shiva and beloved father of Sati).  The temple is considered to be Dakshina Kasi and is one of the trilingas in the state. 

This place was also referred to as Daksha vaatika by Jagadguru Shankaracharya/ Adi Shankara in maha shakti peetha sloka at "Maanikye Daksha vaatika" which points to "Maanikyamba devi of Draksharama". The place where Daksha performed "Nireeswara yagna" is still visited by pilgrims here.

The town was formerly known as Dhakshatapovana and Dhakshavatika

Draksharamam or Daksharamam (దక్షారామం) is one of the five Pancharama Kshetras (five ancient Hindu temples dedicated to the deity Shiva in Andhra Pradesh) that are sacred to the Hindu god Shiva and also 12th of Ashtadasha Shakthi Peetams. The temple is located in Draksharamam town of Konaseema district in Andhra Pradesh.

Bheemeswara Swami temple is a big temple which was renovated by eastern chalukyas. Temple has a pushkarini called "Sapta godavari". One can visit kashi viswesara temple constructed by vyasa and agasthyeswara swami who was worshiped by sage Agasthya. There are few mantapas available in the temple compound too. You can find four gopurams around the temple and few temples like kala bhairava, veera bhadra and vatuka bhairava temples inside the temple premises.

Legend:

Skanda Purana has extensive details about the history of the sacred Pilgrimage. In pursuance with performing a Yajna (called "Nireeswara yaga" or "Nireeswara yagna"), Daksha Prajapati had been to Kailasa to invite Gods and Goddesses to sanctify his ‘Yajna and accept his hospitality. But when he had been there, Lord Siva was in his Court immersed in his spiritual splendour. But Daksha Prajapathi out of his ego of being the father-in-law of Lord Siva, mistook the Lord’s trance as indifference towards him. So, being put out at the difference of his Son-in-law he came back without inviting the Lord and the Lady to his sacrifice.

Sati in her womanish nature requested Siva to permit her to attend, the sacrifice at her parental home, even uninvited and have the pleasure of the performance and the association of her kith and kin. But Siva explained her the tragic implications that she might have to face at her parental house and let her to at her own wish. But, when she actually stepped into her parental home, none greeted her or even just asked her a mutual exchange of her well-being. Then Sathi was put out with the humiliation she had to face amidst her own blood and then and there, decided to give up her body instead of facing her beloved husband with a fallen face. So, she gave up her body then and there and fell down dead. Siva having come to know of the tragic end, sent his son ‘Veerabhadra’ to boot down the ego of Daksha. Siva in his pangs of separation with Sati came down to her dead body and shoultered the corpse over his shoulders and danced in ‘Pralaya Thandava’.At this juncture, the Lord Vishnu, the presenting, force of Universe, sent his ‘Chakra’ to cut down the body of Sathi and redeem the grief of Lord Siva. The Chakra came and cut the body of Sati into eighteen pieces feel in eighteen parts of this ‘Punyabhoomi’ of ours and came to be known as ‘Ashta Dasa Peethas’ and out of these eighteen Sri Manikyamba of Draksharama is the Twelfth.

This Holy Pilgrimage is one of the rare few, where the God and Goddess are equally important. One is Varanasi in Northern India with Viswanatha and Annapurna. Second is Srisailam in Southern India with Sri Mallikharjuna and Bramaramba and third is Draksharama with Bhimanatha and Manikyamba.

It is believed that the water in the Pushkarini was brought by sapta rishis from seven different rivers to create it. One can find saptarishis in a small mantapa located in sapta godavari pushkarini.

Culture and History

Inscriptions in the temple reveal that it was built between the 9th and 10th centuries CE by the Eastern Chalukyan king, Bhima. The big Mandapam of the temple was built by Ganga Mahadevi ,daughter-In-Law of Eastern Ganga Dynasty king Narasingha Deva I of Odisha.[4] Architecturally and sculpturally, the temple reflects a blend of Chalukyan and Chola styles.[5]

The temple is historically prominent. It was built by Eastern Chalukyas who reigned over this area. It's believed to have been constructed earlier to the Bhimeswaraswamy temple in SamarlaKota that was built between 892 C.E. and 922 C.E.

 

Rituals and Festivals

o    Mahashivaratri and Dasara (Dusshera)

  • Sarrannavarathri Festival from Asviyuja Suddha Padyami to Dwadasi every year (October).
  • Kartheeka Monday Festivals and Jwalathoranam in Karteeka masam every year (November).
  • Sri Swamyvari Birthday on Margasira Suddha Chaturdhasi every year (December).
  • Shasti Festival in the Month of December every year.
  • Sri Swamyvari Kalyanam on Bhisma Ekadasi Day in Magha Masam Every year (February).
  • BMahasivarathri Festival in Maghamasam every year (February-March).

 

Architectural Style

The architectural style represents a Dravidian Chalukyan style of structure with 4 gopurams on 4 side and the main temple enclosed in a big compound.

Photography:

Limited to outside. ASI people are there for providing permissions for photography, can be easily taken for a meagre amount.

Drone usage: Try it from outside and from a sufficient distance.

Parking is not an issue at all and dedicated parking is available outside the temple premises.

 

 

 

 

How To Reach:

Best way to reach is by own vehicle or two-wheeler

By Train: Draksharamam Railway station

By Road: Hire some vehicle or Auto from Kakinada or Yanam

Nearest Major city: Yanam-Puducherry(20 KMs),  Kakinada (38 KMs)

 

 

 

Temple Timings:

Hours

Tuesday

5:30–11:30 am, 3–8 pm

Wednesday

5:30–11:30 am, 3–8 pm

Thursday

5:30–11:30 am, 3–8 pm

Friday

5:30–11:30 am, 3–8 pm

Saturday

5:30–11:30 am, 3–8 pm

Sunday

5:30–11:30 am, 3–8 pm

 

 

 

Route and Location:

We were staying at Kakinada for covering various other places and from there we moved to Yanam covering Draksharamam temple. Here is the route followed:

https://www.google.com/maps/dir/Hotel+Lotus+Park,+2-18-21+,+PLOT+NO.2,+OPP+SP+OFFICE,+Auditorium+Rd,+Madhav+Nagar,+Jawaharlal+Nehru+Technological+University,+Kakinada,+Andhra+Pradesh+533003/Draksharama+Manikyambadevi+Sametha+Bheemeswara+swami+temple,+Chandra+Street,+Draksharamam,+Andhra+Pradesh/The+Regency+Hotel,+kankalapeta,+Yanam,+Puducherry/@16.8527658,81.9855003,11z/data=!3m1!4b1!4m20!4m19!1m5!1m1!1s0x3a38286a8fa3c33b:0x869f8657753ade47!2m2!1d82.238344!2d16.9762202!1m5!1m1!1s0x3a378d12c6558be3:0x8d61e2b9749eca81!2m2!1d82.0633432!2d16.7928723!1m5!1m1!1s0x3a37f56fa5fa8001:0x82a3b5724c581f00!2m2!1d82.2020453!2d16.7320433!3e0?entry=ttu

 

About Me

Being a travel freak and interested in ancient Bharat, I travel with my family, i love driving and exploring our country. I am deeply interested in exploring our ancient temples because they are the reflection of our real civilization.