Saturday, July 18, 2026

100 Pillar Temple at Bodhan, Nizamabad

Youtube Link: https://youtu.be/M5jp1ascEEI

Hundred Pillar Temple at Bodhan Town in Nizamabad distict in Telengana, is a Rashtrakuta Era which is currently converted to Deval masjid.

 

As per one account:

The temple was built during the reign of King Indra III in 10th century AD, and it was renovated during the period of Kalyani chalukya king Someshvara, who since then named it as “Indranarayana Swamy Temple”.

 

During AD 1325-1351, Muhammad bin Tughlaq, at the time of conquest of the Deccan region, converted it into a mosque.

 

The plan of the temple is star-shaped, which had later undergone slight alteration at the hands of Muslim rulers, except the removal of the shrine-chamber and the setting up of a pulpit.

 

According to another account:

The temple was constructed in the late 12th or early 13th century, during the reign of the Kakatiya kingdom, in a plan similar to 1000 pillar temple at Hanamkonda near Warangal. According to Ghulam Yazdani, it might have been a Buddhist or Jain temple before being used as Hindu temple, based on the imagery of all three religions being found in and around the temple. In the 14th century, the region was invaded and taken over by Ulugh Khan, a general of the Delhi Sultanate, who would later become its sultan. In 1323, Ulugh Khan encamped in Bodhan, and a contemporary account by Abdul Malik Isami mentions that he laid siege to the fort of Bodhan for approximately two to three months. The report further states that the chief of Bodhan surrendered, converted to Islam with his family, and was granted amnesty.[3] The style of the mosque does not correspond with other Tughluq architecture of the Deccan. Richard M. Eaton posited that the chief of Bodhan converted the temple into a mosque himself.

 

Architecture:

 

The temple had a star-shaped plan, and it was composed of a garbhagriha (sanctum), antarala (antechamber), and mandapa (pillared hall). While the sanctum and antechamber were converted into a prayer-hall, the pillared hall remains almost completely intact, and serves as a pavilion leading up to the prayer-hall. Twelve small domes, made out of brick, were added on the roof of the pillared hall. The large number of domes is unusual for Tughluq mosques, and were probably included in order to give the building a more Indo-Islamic appearance.

 

The pillared hall is divided into nine bays and contains porches in the middle of its northern, eastern, and southern sides. It stands upon a plinth, and is accessible by flights of steps with balustrades on the northern and southern sides.

The prayer-hall is divided into forty-five bays. The central bay is elaborately carved, and images of Narasimha can be found at its four corners

 

The western wall was closed up using rubble. A mihrab (prayer-niche) is carved into the western wall, and a minbar (pulpit) stands to its north.[6] The building is surrounded by a wall built out of dressed stone, with four entrances facing the four cardinal points.

 

 

How to Reach

·  By Air: The closest major airport is Rajiv Gandhi International Airport (HYD) in Hyderabad, located approximately 200 km away. From the airport, you can take a taxi or a TGSRTC bus to Bodhan, which is about a 4-hour drive. [1, 2, 3, 4]

·  By Train: Bodhan (BDHN) has its own railway station, well-connected via local trains from Nizamabad. Alternatively, you can take a train to the major railhead at Nizamabad Junction (NZB) and take a local taxi or bus the rest of the way. [1, 2]

·  By Road: Bodhan is well-linked via state highways. Frequent TGSRTC buses operate from Hyderabad, Nizamabad, and other neighboring districts directly to Bodhan Bus Stand. From the Bodhan Bus Stand, the temple is just 1-2 km away and can be easily reached via local auto-rickshaws.

 

About Me

Being a travel freak and interested in ancient Bharat, I travel with my family, i love driving and exploring our country. I am deeply interested in exploring our ancient temples because they are the reflection of our real civilization.